Monday, July 16, 2012

Made for More

Friends of Faith:
I know I have everything I need.  And yet humanly I still sometimes think I need more –more things to possess, more places to see, and more time to do it—whatever “it” is. Therefore I struggle internally with my personal desires, forgetting to be thankful, and to enjoy, not only all that I have, but all that God has promised.

And if you are reading this, you too have everything you need—food, shelter and if you desire and ask, God’s love. For if you have internet and email you also have a roof over your head and food on your table. And we all have God, who is Love, if we have faith in His presence and belief in His forgiveness.
But knowing that doesn’t mean we won’t still “want” more.

Yet we don’t need more, as much as we are MADE FOR MORE.
“The world would be better off if people tried to become better. And people would become better if they stopped trying to be better off.” Peter Maurin (Together with Dorothy Day, Maurin helped found the Catholic Worker Movement who’s mission it is to provide food, clothing, shelter and sometimes work, in 185 cities around the world with very little administration, because of their faith.)

Jesus told his apostles (and us) to pack light: “He instructed them to take nothing for the journey but a walking stick--  no food, no sack, no money in their belts. They were, however, to wear sandals but not a second tunic.” Mk 6: 8
Can we leave all the earthly behind and trust that He will provide for all of our needs, both earthly AND heavenly?

Our lives here on earth must be “made for more.” And in order to be more, God must be our “more!”
So by praying His famous prayer, we have been promised everything here on earth: “Give us this day our daily bread.” Mt 6: 11

Blessed be the God and Father of our Lord Jesus Christ, “who has blessed us in Christ with every spiritual blessing in the heavens” Eph 1: 3 May we never want “more” here on earth, help us to be satisfied. Thank you for every “more” that I have, especially Your wisdom and awe in my life. Help me only to want more of you here on earth, for my own spiritual fulfillment and the fulfillment of others, so that I may reach my promised destiny of heaven. Amen.
I recently made reference to the evils of “socialism.” I believe social justice is a balance between being able to speak AND LIVE our faith and physically survive in this world.” And I believe without freedom of religion we will not be able to physically survive here on earth—because I think it is more important to survive in heaven than it is to survive on earth. (See CCC 2425, 2426)

I would urge you, therefore, to read the following as it can be said no better scripturally than through the Catechism of the Catholic Church: (my “emphasis” would be the “short version”).  (Paragraph #’s are in Bold, the annotations are the Scripture references below. This will also link to the Catholic/Christian definition of “socialism,” referred to above, CCC 2425, 2426) . (Section 7, Chapter 3, Article 3, Sub-section IV)
2830Our bread”: The Father who gives us life cannot but give us the nourishment life requires—all appropriate goods and blessings, both material and spiritual. In the Sermon on the Mount, Jesus insists on the filial trust that cooperates with our Father’s providence.115 He is not inviting us to idleness,116 but wants to relieve us from nagging worry and preoccupation. Such is the filial surrender of the children of God: (2633, 227)

To those who seek the kingdom of God and his righteousness, he has promised to give all else besides. Since everything indeed belongs to God, he who possesses God wants for nothing, if he himself is not found wanting before God.117
2831 But the presence of those who hunger because they lack bread opens up another profound meaning of this petition. The drama of hunger in the world calls Christians who pray sincerely to exercise responsibility toward their brethren, both in their personal behavior and in their solidarity with the human family. This petition of the Lord’s Prayer cannot be isolated from the parables of the poor man Lazarus and of the Last Judgment.118 (1038)

2832 As leaven in the dough, the newness of the kingdom should make the earth “rise” by the Spirit of Christ.119 This must be shown by the establishment of justice in personal and social, economic and international relations, without ever forgetting that there are no just structures without people who want to be just. (1928)
2833 “Our” bread is the “one” loaf for the “many.” In the Beatitudes “poverty” is the virtue of sharing: it calls us to communicate and share both material and spiritual goods, not by coercion but out of love, so that the abundance of some may remedy the needs of others.120 (2790, 2546)

2834 “Pray and work.”121 “Pray as if everything depended on God and work as if everything depended on you.”122 Even when we have done our work, the food we receive is still a gift from our Father; it is good to ask him for it and to thank him, as Christian families do when saying grace at meals. (2428)
2835 This petition, with the responsibility it involves, also applies to another hunger from which men are perishing: “Man does not live by bread alone, but... by every word that proceeds from the mouth of God,”123 that is, by the Word he speaks and the Spirit he breathes forth. Christians must make every effort “to proclaim the good news to the poor.” There is a famine on earth, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD.”124 For this reason the specifically Christian sense of this fourth petition concerns the Bread of Life: The Word of God accepted in faith, the Body of Christ received in the Eucharist.125 (2443, 1384)

2836This day” is also an expression of trust taught us by the Lord,126 which we would never have presumed to invent. Since it refers above all to his Word and to the Body of his Son, this “today” is not only that of our mortal time, but also the “today” of God. (1165)
If you receive the bread each day, each day is today for you. If Christ is yours today, he rises for you every day. How can this be? “You are my Son, today I have begotten you.” Therefore, “today” is when Christ rises.127

2837Daily” (epiousios) occurs nowhere else in the New Testament. Taken in a temporal sense, this word is a pedagogical repetition of “this day,”128 to confirm us in trust “without reservation.” Taken in the qualitative sense, it signifies what is necessary for life, and more broadly every good thing sufficient for subsistence.129 Taken literally (epi-ousios: “super-essential”), it refers directly to the Bread of Life, the Body of Christ, the “medicine of immortality,” without which we have no life within us.130 Finally in this connection, its heavenly meaning is evident: “this day” is the Day of the Lord, the day of the feast of the kingdom, anticipated in the Eucharist that is already the foretaste of the kingdom to come. For this reason it is fitting for the Eucharistic liturgy to be celebrated each day. (2659, 2633, 1405, 1166, 1389)
The Eucharist is our daily bread. The power belonging to this divine food makes it a bond of union. Its effect is then understood as unity, so that, gathered into his Body and made members of him, we may become what we receive.... This also is our daily bread: the readings you hear each day in church and the hymns you hear and sing. All these are necessities for our pilgrimage.131

The Father in heaven urges us, as children of heaven, to ask for the bread of heaven. [Christ] himself is the bread who, sown in the Virgin, raised up in the flesh, kneaded in the Passion, baked in the oven of the tomb, reserved in churches, brought to altars, furnishes the faithful each day with food from heaven.132 
115 Mt 6:25-34;116 2 Thess 3:6-13; 117 St. Cyprian, De Dom. orat. 21: PL 4, 534A;118 Lk 16:19-31; Mt 25:31-46;119 AA 5; 120 2 Cor 8:1-15; 121St. Benedict, Regula, 20, 48; 122 Attributed to St. Ignatius Loyola, cf. Joseph de Guibert, SJ, The Jesuits: Their Spiritual Doctrine and Practice, (Chicago: Loyola University Press, 1964), 148, n. 55; 123 Deut 8:3; Mt 4:4; 124 Am 8:11; 125 Jn 6:26-58; 126 Mt 6:34; Ex 16:19; 127 St. Ambrose, De Sacr. 5, 4, 26: PL 16, 453A; Ps 2:7; 128 Ex 16:19-21; 129 1 Tim 6:8; 130 St. Ignatius of Antioch, Ad Eph. 20, 2: PG 5, 661; Jn 6:53-56; 131 St. Augustine, Sermo 57, 7: PL 38, 389’; 132 St. Peter Chrysologus, Sermo 67: PL 52, 392; Jn 6:51.

May you be blessed with God’s “more” this week,
In Christ,


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